WHAT IT’S ABOUT

WHAT IT’S ABOUT

It’s about being lost.

Really, really lost.

Squandering half the family fortune

and eating pig food and crawling home 

without even a name to call your own.

And it’s about saving and working hard

and being responsible

and no one notices or cares.

It’s about getting paid the same.

It’s about being meek and poor

and hungry and sad.

It’s about being left for dead

then rescued by someone

you’d cross the street

or maybe the ocean

to avoid.

It’s about a wedding reception

with all the wrong sorts of people

but you’re there, too.

What’s that about?

 

It certainly isn’t about the rules.

It isn’t about going to church

and potlucks and biblestudies

and committee meetings.

It isn’t about being good

so you’ll go to heaven when

you die. It’s not

about saving 

your little 

soul.

 

It’s about letting everything go—

every flying buttress and rose window,

every pipe organ and bible

and prayer book and linen cloth

and silver cup—

every attitude,

every certainty,

everything you think you know—

in order to buy

one pearl.

 

It’s about bread and salt.

It’s about a lighted lamp.

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CANDLEMAS, VERMONT

CANDLEMAS, VERMONT

Clear out the Christmas clutter

so no one will die this year.

Count the candles and say a prayer.

We don’t bless the herds

or let lambs out in the cold.

It is not spring here.

Half the woodpile should remain;

half the potatoes, half the grain.

Your breath-cloud echoes

a shadow of smoke crossing

and recrossing the snow.

WHY OUR GODS

 

WHY OUR GODS

I think it’s the weather: the snow, the wind,

the cold. To be small targets, all winter

we wear our shoulders under our ears. Plans

made on sunny days come to naught when snow

fills the roads and paths and knocks out power

lines and we must stay and shovel and feed

the stoves. Our houses get smaller. Husbands

and cats take up more spaces. Complaining

dogs follow us from room to room. This is

why our gods are relentless, slow to forgive,

determining, unpredictable, hard.

Their will is as slippery as the ice.

They don’t approve when we, in our clumsy

boots and heavy jackets, try to dance.

DOUBLE SIGHT

DOUBLE SIGHT

An aberration in my eyeglasses

gives me a tiny bright star next to Venus,

down and to her right, as if

her hand is curled in a fist,

slightly raised.

 

I like to think of Venus

with a fist—a soft

Tai Chi fist with all the strength

of exquisite balance behind it.

Love-and-Beauty smiling a lazy smile,

knowing that hate-and-ugliness

is nothing but a nattering nuisance,

a foolish foe with no notion at all

of her power.

ADVENT, 19

ADVENT

 

19.

   ~John 14-17

 

Well, John Gospeller, we’ve come

at last to the core. We know

that we can see. We know

that we’re unbound.

And was it worth the trouble?

 

Because, because—-

The comforter comes—

to whom? 

What is asked in your name 

is given—

to whom?

Mansions in the Father’s house?

Well, hurrah.

And how many

are shut out?

But then, this is about

the inside, isn’t it?

About the closing door.

Not about the poor old world.

Not about the wedding feast.

Salvation from the world, yes?

Stand back and watch it fall.

 

Good cheer?

I don’t think so.

Let us, as your Jesus said 

(and then didn’t,

for three more chapters),

arise and go forth.

Salty salt.

Unshuttered light.

 

 

Maybe I’ll visit the passion and resurrection after Christmas. Maybe. . .