THE END OF POETRY MONTH

~a manifesto, or possibly just a rant

 

People who write poems do it ALL THE TIME.

Even when they aren’t writing.

When they’re walking, eating,

sitting in the coffee shop staring out the window.

When they’re watching movies,

running errands,

drinking with friends.

ALL THE TIME.

And once a year,

in the cruelest month,

you haul them out,

put them on display,

act like you care.

THEY ARE NOT LIKE A DISEASE

requiring an awareness month.

You do not pay them a thing

and they do not ask you to.

Maybe they should. 

Maybe they should

go on strike.

In April.

No bookstore readings,

no interviews. 

No new poems.

The extremists among them might

knock poetry books from library shelves,

might stand on street corners.

Their placards might read

 

NOT POETRY MONTH

HAVE YOU NOTICED?

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THE POET’S STUDY

THE POET’S STUDY

(oil on plywood, 4’ x 8’)

~after David Weinstock

Not a simple abstraction—

if there is such a thing 

as simply abstract—

but layered.

Ghosted.

 

Under the brown glaze, 

green—or rather,

greens—escaping 

like leaves,

blades,

tattered flags.

 

The finest edgings

of red,

fingered outward

like flame.

 

Are those human faces

in the cloudiness

at the center,

or pomegranates?

or are they cats,

or planets circling

a central sun,

or is it—a bowl?

Or is it merely the gold

at the center of everything?

I HAVE FOUND MY CARAVAN

I HAVE FOUND MY CARAVAN

. . . someone untied your camel last night

For I hear its gentle voice

Calling for God in the desert.

~Hafiz, trans. Daniel  Ladinsky

The camel loosed herself.

She ran off alone,

early in the morning

before I rose to load her

with the burdens of my day.

She was running free

between the dunes

as the Milky Way

faded into the silver of dawn.

When I whistled, she came,

docile, but with the wild gleam

of starlight deep

in her long-lashed eyes.

ADVENT, 19

ADVENT

 

19.

   ~John 14-17

 

Well, John Gospeller, we’ve come

at last to the core. We know

that we can see. We know

that we’re unbound.

And was it worth the trouble?

 

Because, because—-

The comforter comes—

to whom? 

What is asked in your name 

is given—

to whom?

Mansions in the Father’s house?

Well, hurrah.

And how many

are shut out?

But then, this is about

the inside, isn’t it?

About the closing door.

Not about the poor old world.

Not about the wedding feast.

Salvation from the world, yes?

Stand back and watch it fall.

 

Good cheer?

I don’t think so.

Let us, as your Jesus said 

(and then didn’t,

for three more chapters),

arise and go forth.

Salty salt.

Unshuttered light.

 

 

Maybe I’ll visit the passion and resurrection after Christmas. Maybe. . . 

ADVENT, 16

ADVENT

 

16.

   ~John 11

 

Why did he weep?

 

There is a calculation here:

Wait till the corpse stinks.

It is never too late

for the elect to be raised

if they are properly wrapped,

if they’ve waited in solitude and dark

long enough to know their fear,

if they have been properly mourned.

 

But why did you let him weep?

 

And that curious prophecy

from the high priest’s mouth—

he was blind, I suppose,

but speaking from second sight

and not of himself

but of God’s chosen children.

This I understand.

 

But why, John Gosepeller,

did you make your Jesus weep?